“A voice of one calling in the desert, ‘Prepare the way for the Lord, make straight paths for him. Every valley shall be filled in, every mountain and hill made low. The crooked roads shall be come straight, and rough ways smooth. And all mankind will see God’s salvation.’”
Luke 3:4-6 / Isaiah 40:3-5
Dear Friend:
We have been blessed with a wonderful year at the Sparrow’s Nest, and God has inspired us with the theme, “Making the rough places smooth.” In our teaching we have focused on themes from the book of Isaiah and have been challenged by exhortations such as ... “Learn to do good. Seek justice, reprove the ruthless, defend the orphan, plead for the widow .. Divide your bread with the hungry, and bring the homeless poor into the house; when you see the naked, cover him… Give yourself to the hungry, and satisfy the desire of the afflicted, then your light will rise in the darkness … and the Lord will continually guide you. (1:17, 58:10-11)
The specific ways that we have been able to “make rough places smooth” during 2010 include serving over 3,400 hot meals and over 2,000 bags of groceries to needy adults and children, over 900 uses of our free showers and laundry services, over 1,200 families served through the clothing ministry, and over 1,200 hot breakfast meals to the homeless on Saturday morning through our new Breakfast Club ministry. In addition, weekly tutoring for at risk middle and high school children along with our inner city youth ministry are thriving with a devoted staff that is continually introducing innovative ministry strategies.
This year, our team developed a new approach to ministry at Christmas by planning a special event focused on the children, youth, and young adults that participate in our ministry on a regular basis. About 150 children and youth along with their families shared a meal with team members and volunteers, followed by a youth focused concert and special speakers that spoke directly into the life circumstances of inner city youth and families. We then shared Christmas gift bags that had been specially prepared through conversations with parents of the participating youth. Everyone agreed that the event was a huge success.
Please continue in prayer for these ministries and be aware of the following specific goals for 2011:
1. As an ideal setting for ministry to those in need, we hope to connect with more churches and church groups as a place for consistent mission involvement – a place to “plug in” as well as to “sow in.”
2. We currently operate under the umbrella of Missionary Church International. This year we hope to establish independent non profit ministry status.
3. In order to more effectively serve approximately 120 meals each week, we would like to install kitchen equipment and obtain an approved food service plan.
As we offer hope and share God’s love and mercy, our prayer is to strengthen our ministries and to grow in effectiveness in our efforts to bring about transformation in individual lives and families.
Will you please help this Christmas season and give generously to support the ministry of the Sparrow’s Nest’s to needy children, youth, and adults in our community? Prayerfully consider a year end gift, monthly support, and the possibility of regular volunteer involvement. We would love to share this ministry with you!
Thursday, December 23, 2010
Tuesday, November 30, 2010
Breakfast Club Devotion # 14 - Justice
I have always been inspired during the Christmas season by the promises of Isaiah 9:6-7: “A child will be born to us, a son will be given to us; And the government will rest on His shoulders; And his name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, To establish it and uphold it with justice and righteousness, From then on and forevermore. The zeal of the Lord of Hosts will accomplish this.” Similarly, Psalm 89:14 indicates “Righteousness and justice are the foundation of Thy throne; Lovingkindness and truth go before Thee.”
These are lofty and inspiring concepts, yet abstract and difficult to understand. What is this “righteousness and justice?” The word “justice” (Hebrew “mishpat”) is used approximately 20 times in our passage of study (Isaiah 40 through 66) including the first of the “servant songs” referenced in BC #11. The word “righteousness” (Hebrew “tsadak” or “tsadaqah”) is used almost 40 times, such as 45:19, “I, the Lord, speak righteousness, declaring things that are upright” or 51:1, “Listen to me, you who pursue righteousness, who seek the Lord.”
According to Abraham Heschel (The Prophets, p. 200), justice has a meaning derived from the judgment or decision given by a judge, and is a mode of action, whereas righteousness is a quality, sometimes a quality of a person. The two Hebrew words are used almost interchangeably, especially in the King James version of the Bible. So, the concepts involve both quality and action, of the just and the righteous.
I have found it most helpful to keep in mind that the model “judge” is Jesus, and the model judgment is not a verdict, sentence, or punishment, but the redemptive acts that Jesus engages in and advocates. Similarly, the government spoken of in the passage above is not a human institution but an invisible kingdom which has the mission of establishing justice and righteousness after the pattern of the just and righteous king.
These are lofty and inspiring concepts, yet abstract and difficult to understand. What is this “righteousness and justice?” The word “justice” (Hebrew “mishpat”) is used approximately 20 times in our passage of study (Isaiah 40 through 66) including the first of the “servant songs” referenced in BC #11. The word “righteousness” (Hebrew “tsadak” or “tsadaqah”) is used almost 40 times, such as 45:19, “I, the Lord, speak righteousness, declaring things that are upright” or 51:1, “Listen to me, you who pursue righteousness, who seek the Lord.”
According to Abraham Heschel (The Prophets, p. 200), justice has a meaning derived from the judgment or decision given by a judge, and is a mode of action, whereas righteousness is a quality, sometimes a quality of a person. The two Hebrew words are used almost interchangeably, especially in the King James version of the Bible. So, the concepts involve both quality and action, of the just and the righteous.
I have found it most helpful to keep in mind that the model “judge” is Jesus, and the model judgment is not a verdict, sentence, or punishment, but the redemptive acts that Jesus engages in and advocates. Similarly, the government spoken of in the passage above is not a human institution but an invisible kingdom which has the mission of establishing justice and righteousness after the pattern of the just and righteous king.
Monday, November 1, 2010
Simple Helpng
Saturday morning at church / breakfast, I talked with Frank – the kind of conversation that the Breakfast Club is designed for – to learn about people and their needs. Frank is homeless and an unemployed construction worker; he hangs sheetrock. Since he is not an alcohol or drug user, he is not a good candidate for a recovery based half-way house, although this is a possibility. He does have a truck, but the truck needs a fuel pump and the insurance has lapsed. A problem like this can quickly lead to the loss of the vehicle for a homeless person with a temporary loss of income. If parked in an unauthorized area, the vehicle will soon be towed, and in a short period of time the fees for towing and storage can exceed the ability of the person to pay or the value of the vehicle.
The combined cost of the renewal of registration and insurance, along with repair of the truck (broken fuel pump) will cost $200 to $500, funds not available to Frank until he can reestablish employment and make one or two good paychecks, disregarding other costs. But, this “snowball” scenario of problems can be interrupted if the truck can be relocated to an authorized parking location, which will allow Frank more time to get back on his feet.
I called my friend Steve to get a recommendation on a good tow company. The tow company was willing to meet Frank at the location of the parked truck and accept my check for $75 to tow the truck to the agreed upon location in a neighboring town. By talking with Frank and being creative, we were able to solve the immediate problem with a temporary solution that will help him avoid a very costly scenario and possibly the loss of his truck.
This type of simple, practical helping is a big part of our ministry strategy. In Proverbs 14:31 we find .. “whoever is kind to the needy honors God.” It is encouraging to realize that even when problems are complex, simple acts of helping can make a big difference in someone’s life. Frank was extremely grateful. It is our hope that we can continue to minister to him, perhaps addressing other issues and needs that may be contributing factors, and help him overcome the condition of homelessness.
The combined cost of the renewal of registration and insurance, along with repair of the truck (broken fuel pump) will cost $200 to $500, funds not available to Frank until he can reestablish employment and make one or two good paychecks, disregarding other costs. But, this “snowball” scenario of problems can be interrupted if the truck can be relocated to an authorized parking location, which will allow Frank more time to get back on his feet.
I called my friend Steve to get a recommendation on a good tow company. The tow company was willing to meet Frank at the location of the parked truck and accept my check for $75 to tow the truck to the agreed upon location in a neighboring town. By talking with Frank and being creative, we were able to solve the immediate problem with a temporary solution that will help him avoid a very costly scenario and possibly the loss of his truck.
This type of simple, practical helping is a big part of our ministry strategy. In Proverbs 14:31 we find .. “whoever is kind to the needy honors God.” It is encouraging to realize that even when problems are complex, simple acts of helping can make a big difference in someone’s life. Frank was extremely grateful. It is our hope that we can continue to minister to him, perhaps addressing other issues and needs that may be contributing factors, and help him overcome the condition of homelessness.
Wednesday, October 27, 2010
BC Devotion #12 – Isaiah 42: New Things
It is amazing to realize, while exploring the words of Isaiah written two and a half millennia ago, that as followers of Jesus in the present day we can be instructed and inspired by these same words. When he talks about “new things,” would they not be very old by now? Or is the theme of newness meant to characterize an ongoing part of our walk with God?
“Those who hope in the Lord will gain new strength.” (40:31) “Let the peoples gain new strength.” (41:1) “Now I declare new things; before they spring forth I proclaim them to you.” (42:9) “Sing to the Lord a new song.” (42:10) “Do not call to mind the former things, or ponder things of the past. Behold, I will do something new, now it will spring forth.” (43:19)
From the context of chapter 42 (also Matthew 12), the commentary about the “new things” that God will do through his Servant includes ... “He will bring forth justice to the nations … He will not be disheartened or crushed, until he has established justice in the earth.” (42:1,4)
What does this look like? The prophet provides details. (1) He will not cry out or raise his voice nor make his voice heard in the street. (2) A bruised reed he will not break. (3) A dimly burning wick he will not extinguish. (4) He will be a covenant to the people, a light to the nations. (5) He will open blind eyes. (6) He will bring out prisoners from the dungeon, those who dwell in darkness from the prison. (42:2-7)
We touched on this previously – these words are difficult to understand. What is a bruised reed? What is a smoldering wick? I understand them to be broken, damaged, or failing instruments that would in most circumstances be thrown out. The reed was a common household implement, like a stalk or a rigid weed. When it is damaged, throw it out. The wick was part of a lamp. When it approaches the end of its usefulness, snuff it out. Get a “new” one.
But the prophet points out that what men discard, God values, restores, and renews. And he does so humbly, quietly, and persistently. In a single thought, the prophet portrays the concern of the Servant of the Lord for the broken individual as well as for the nations – assuring us that “he will not be disheartened or crushed until he has established justice in the earth.”
“Those who hope in the Lord will gain new strength.” (40:31) “Let the peoples gain new strength.” (41:1) “Now I declare new things; before they spring forth I proclaim them to you.” (42:9) “Sing to the Lord a new song.” (42:10) “Do not call to mind the former things, or ponder things of the past. Behold, I will do something new, now it will spring forth.” (43:19)
From the context of chapter 42 (also Matthew 12), the commentary about the “new things” that God will do through his Servant includes ... “He will bring forth justice to the nations … He will not be disheartened or crushed, until he has established justice in the earth.” (42:1,4)
What does this look like? The prophet provides details. (1) He will not cry out or raise his voice nor make his voice heard in the street. (2) A bruised reed he will not break. (3) A dimly burning wick he will not extinguish. (4) He will be a covenant to the people, a light to the nations. (5) He will open blind eyes. (6) He will bring out prisoners from the dungeon, those who dwell in darkness from the prison. (42:2-7)
We touched on this previously – these words are difficult to understand. What is a bruised reed? What is a smoldering wick? I understand them to be broken, damaged, or failing instruments that would in most circumstances be thrown out. The reed was a common household implement, like a stalk or a rigid weed. When it is damaged, throw it out. The wick was part of a lamp. When it approaches the end of its usefulness, snuff it out. Get a “new” one.
But the prophet points out that what men discard, God values, restores, and renews. And he does so humbly, quietly, and persistently. In a single thought, the prophet portrays the concern of the Servant of the Lord for the broken individual as well as for the nations – assuring us that “he will not be disheartened or crushed until he has established justice in the earth.”
Tuesday, October 19, 2010
BC Devotion # 11 - Servant of the Lord
"Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations." (Isaiah 42:1 / Matthew 12:18) Is there a more awesome verse in the Bible than this? There is more, and it's not easy to understand. ..
"He will not cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on the earth. In his law the islands will put their hope / In his name the nations will hope." (Isaiah 42:2-4 / Matthew 12:19-21)
We will continue to explore these ideas, especially "justice." I encourage you to meditate on the meaning of this passage in light of the ministry of Jesus. What is "a bruised reed?"
"He will not cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on the earth. In his law the islands will put their hope / In his name the nations will hope." (Isaiah 42:2-4 / Matthew 12:19-21)
We will continue to explore these ideas, especially "justice." I encourage you to meditate on the meaning of this passage in light of the ministry of Jesus. What is "a bruised reed?"
Wednesday, October 13, 2010
BC Devotion #10 - Ministry and Meeting Needs
In our context of ministry, the task of creating a pathway out of the rough places and the rugged terrain must connect with the circumstances that people face in impoverished communities and the ministries that have proven to be effective in helping people overcome these challenges.
While we must remain grounded in the fundamental emphasis on the message of the gospel - God’s good news of salvation from sin by grace through faith, Scripture also validates our concern for the specific practical circumstances that people face. Jesus emphasized his concern for the poor, the downtrodden, the blind and the captives, those who are hungry, thirsty, sick or naked, lonely or in prison. The prophets expresses God’s concern for the weak and the sick, the injured, the lost, the scattered and the oppressed.
The writings of those who focus on impoverished urban neighborhoods note conditions including poor health care and higher infant mortality, lack of prenatal health, inaccessibility of quality child care, hunger, poor educational resources, high drop-out rate, violence, drug and alcohol abuse, crime, gang culture, high rates of incarceration, lack of jobs or of higher wage jobs, poor housing, negligent landlords, racism, racial and ethnic segregation, broken families and children without parents.
Ministries that churches and Christian organizations have utilized include: Family health center or medical clinic, prenatal care ministry, daycare center, children’s ministry, tutoring and after school programs, recreational programs, youth services cooperative, youth leadership development, study center, Bible school, food distribution, clothing distribution, addiction recovery ministry, homeless shelter, homeless meals, showers and laundry, hospitality house for volunteers, nonprofit housing cooperative, housing rehabilitation, mortgage company for the poor, legal cooperative, job placement program, community owned cooperative or business, and ministries of racial or ethnic reconciliation.
I provide these lists as food for thought, as fuel for creative thinking about ministry. What are the needs in our community? What ministries are available, and what ministries are lacking? And what kind of ministry do you have a passion for?
Sources:
Isaiah 40-41, Ezekiel 34, Luke 4, Matthew 25
David Hilfiker, Urban Injustice, pp. XII, XV, 19
Charles Marsh, Beloved Community, pp. 179, 191, 199
John M. Perkins, Beyond Charity: The Call to Christian Community Development, pp. 35-53
While we must remain grounded in the fundamental emphasis on the message of the gospel - God’s good news of salvation from sin by grace through faith, Scripture also validates our concern for the specific practical circumstances that people face. Jesus emphasized his concern for the poor, the downtrodden, the blind and the captives, those who are hungry, thirsty, sick or naked, lonely or in prison. The prophets expresses God’s concern for the weak and the sick, the injured, the lost, the scattered and the oppressed.
The writings of those who focus on impoverished urban neighborhoods note conditions including poor health care and higher infant mortality, lack of prenatal health, inaccessibility of quality child care, hunger, poor educational resources, high drop-out rate, violence, drug and alcohol abuse, crime, gang culture, high rates of incarceration, lack of jobs or of higher wage jobs, poor housing, negligent landlords, racism, racial and ethnic segregation, broken families and children without parents.
Ministries that churches and Christian organizations have utilized include: Family health center or medical clinic, prenatal care ministry, daycare center, children’s ministry, tutoring and after school programs, recreational programs, youth services cooperative, youth leadership development, study center, Bible school, food distribution, clothing distribution, addiction recovery ministry, homeless shelter, homeless meals, showers and laundry, hospitality house for volunteers, nonprofit housing cooperative, housing rehabilitation, mortgage company for the poor, legal cooperative, job placement program, community owned cooperative or business, and ministries of racial or ethnic reconciliation.
I provide these lists as food for thought, as fuel for creative thinking about ministry. What are the needs in our community? What ministries are available, and what ministries are lacking? And what kind of ministry do you have a passion for?
Sources:
Isaiah 40-41, Ezekiel 34, Luke 4, Matthew 25
David Hilfiker, Urban Injustice, pp. XII, XV, 19
Charles Marsh, Beloved Community, pp. 179, 191, 199
John M. Perkins, Beyond Charity: The Call to Christian Community Development, pp. 35-53
Tuesday, October 5, 2010
Breakfast Club Devotion #9 – Isaiah 41 – “God Creates Ministry”
I closed the last meditation with reference to the end of Isaiah 40, as a hint to remind us of that most awesome and well known passage in Isaiah, that “Those who wait on / hope in the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.” Though it is easily overlooked, this passage maintains a theme from Isaiah 40 - that of God (and the people of God) preparing a way or a pathway in the midst of difficult circumstances. Here, encouragement extends to the weary, the tired, to one who lacks might, even to vigorous young men who stumble badly.
In Isaiah 41 we find a beautiful poetic passage which once again reaches out to those in desperate circumstances … “The afflicted and needy are seeking water, but there is none, and their tongue is parched with thirst.” And the awesome response from God, “I the Lord, will answer them myself.” Wow! But what does this mean for the thirsty ones, and for those of us who desire to be in the movement of God in this world? It means that God creates ministry to meet the needs of people, and we his people want to be a part of that creative work.
The poetic imagery of this passage (41:17-20) continues the themes of Isaiah 40, including references to the bare heights, the valleys, the wilderness, the dry land and the desert. The life giving work of God is represented in these places by rivers, springs, pools and fountains, and a variety of trees including the cedar, the olive, the box tree and the cypress, even the pine!
The work of God in dry places is a testament to his character, love and goodness, “That they may see and recognize, and consider and gain insight ... that the hand of the Lord has done this, and the Holy One of Israel has created it.” In the context of people and relationships, I take this to mean that God is creating ministry, and I want to be a part of this creative work.
Soon I will share with you from my readings in the area of community ministry, information about the negative forces at work in impoverished communities, and the many different types of ministries that people engage in to bring love and life to these communities. My prayer is that we will recognize the hand of God in new ministry strategies that he will reveal in our lives.
In Isaiah 41 we find a beautiful poetic passage which once again reaches out to those in desperate circumstances … “The afflicted and needy are seeking water, but there is none, and their tongue is parched with thirst.” And the awesome response from God, “I the Lord, will answer them myself.” Wow! But what does this mean for the thirsty ones, and for those of us who desire to be in the movement of God in this world? It means that God creates ministry to meet the needs of people, and we his people want to be a part of that creative work.
The poetic imagery of this passage (41:17-20) continues the themes of Isaiah 40, including references to the bare heights, the valleys, the wilderness, the dry land and the desert. The life giving work of God is represented in these places by rivers, springs, pools and fountains, and a variety of trees including the cedar, the olive, the box tree and the cypress, even the pine!
The work of God in dry places is a testament to his character, love and goodness, “That they may see and recognize, and consider and gain insight ... that the hand of the Lord has done this, and the Holy One of Israel has created it.” In the context of people and relationships, I take this to mean that God is creating ministry, and I want to be a part of this creative work.
Soon I will share with you from my readings in the area of community ministry, information about the negative forces at work in impoverished communities, and the many different types of ministries that people engage in to bring love and life to these communities. My prayer is that we will recognize the hand of God in new ministry strategies that he will reveal in our lives.
Wednesday, September 29, 2010
Breakfast Club Devotion #8 - Isaiah 40
“God is acquainted with rough places.”
The second half of Isaiah is known as “the book of hope” and the first words are “Comfort, comfort my people …” What do you say to one who is suffering, grieving, frustrated, or downcast? Comfort can be offered in the awareness that “God is acquainted with rough places.” In Isaiah 40 we see references to the desert, the wilderness, the valley, rough places, and rugged terrain. The prophet’s exhortation to “prepare a way for the Lord” indicates the Lord’s awareness of and presence in the rough places of life, and his nearness to those in the wilderness. The New Testament writers connect this prophecy to John the Baptist, whose agenda was to help people become prepared to encounter Jesus.
Both Isaiah and John speak of sin, repentance, and forgiveness, because the encounter with God involves a turning of the heart away from sin and toward God and the love and forgiveness he offers, an invitation into God’s plans for our life. Isaiah and John also speak of preparing a pathway for God, which is also a pathway to God. The people of God have a message to share, but often work has to be done in order to help others be prepared to hear that message. People have rough places in their life, such as material circumstances (poverty) or emotional barriers (abuse) or even medical conditions that are so overwhelming that spiritual messages cannot break through.
Injustice in any form can hinder people from coming to God. Perhaps that is why, as examples of repentance, John said that the wealthy person should share, the government official should be honest, the soldier should not abuse his authority. (Luke 3) The good news can be obscured by our evil ways and unjust systems. As I see it, part of smoothing the rough ground involves confronting evil wherever we find it, most of all within ourselves, but also in the structures and environments in which we live.
Remember the first words .. “comfort, comfort.” May God help us to create those pathways, that all may discover .. “he gives strength to the weary.”
The second half of Isaiah is known as “the book of hope” and the first words are “Comfort, comfort my people …” What do you say to one who is suffering, grieving, frustrated, or downcast? Comfort can be offered in the awareness that “God is acquainted with rough places.” In Isaiah 40 we see references to the desert, the wilderness, the valley, rough places, and rugged terrain. The prophet’s exhortation to “prepare a way for the Lord” indicates the Lord’s awareness of and presence in the rough places of life, and his nearness to those in the wilderness. The New Testament writers connect this prophecy to John the Baptist, whose agenda was to help people become prepared to encounter Jesus.
Both Isaiah and John speak of sin, repentance, and forgiveness, because the encounter with God involves a turning of the heart away from sin and toward God and the love and forgiveness he offers, an invitation into God’s plans for our life. Isaiah and John also speak of preparing a pathway for God, which is also a pathway to God. The people of God have a message to share, but often work has to be done in order to help others be prepared to hear that message. People have rough places in their life, such as material circumstances (poverty) or emotional barriers (abuse) or even medical conditions that are so overwhelming that spiritual messages cannot break through.
Injustice in any form can hinder people from coming to God. Perhaps that is why, as examples of repentance, John said that the wealthy person should share, the government official should be honest, the soldier should not abuse his authority. (Luke 3) The good news can be obscured by our evil ways and unjust systems. As I see it, part of smoothing the rough ground involves confronting evil wherever we find it, most of all within ourselves, but also in the structures and environments in which we live.
Remember the first words .. “comfort, comfort.” May God help us to create those pathways, that all may discover .. “he gives strength to the weary.”
Tuesday, September 21, 2010
Back from "Summer Break"
While my last blog post was in June, ministry activity has continued at full speed at the Sparrow's Nest. This forum has been used to share from devotions / Bible discussions that are held at our weekly "Breakfast Club" for the homeless. Our weekly time of food, fellowship, faith discussions and targeted ministry is for me "church." I'm asking God to use this time in our lives to teach us more about each other, about Him, and about how to move toward a better future for our homeless friends and others who are touched by the Sparrow's Nest.
It is in my spirit to use the writings of Isaiah as a guide for our devotions in coming weeks, starting in chapter 40. There was a hint of this in "B.C. Devotion #3" as we looked at John the Baptist, the "Wild Man Prophet."
From that posting ...
"It is said that the purpose of John’s message was to help prepare a pathway for God. People of God have a message to share, but work has to be done in order to help others be prepared to hear that message. People have rough places in their life, be it material circumstances or emotional barriers or even medical conditions that are so overwhelming that spiritual messages cannot break through."
Soon we will dig a little deeper into Isaiah's words and the New Testament passages which reference Isaiah, while also digging into theological concepts such as "wilderness," "servant," and my favorite, "justice." I ask you to consider reading along with us as we take a closer look at these words of the prophet.
It is in my spirit to use the writings of Isaiah as a guide for our devotions in coming weeks, starting in chapter 40. There was a hint of this in "B.C. Devotion #3" as we looked at John the Baptist, the "Wild Man Prophet."
From that posting ...
"It is said that the purpose of John’s message was to help prepare a pathway for God. People of God have a message to share, but work has to be done in order to help others be prepared to hear that message. People have rough places in their life, be it material circumstances or emotional barriers or even medical conditions that are so overwhelming that spiritual messages cannot break through."
Soon we will dig a little deeper into Isaiah's words and the New Testament passages which reference Isaiah, while also digging into theological concepts such as "wilderness," "servant," and my favorite, "justice." I ask you to consider reading along with us as we take a closer look at these words of the prophet.
Thursday, June 10, 2010
Breakfast Club Devotion #7 - The Big Bad Wolf
The Big Bad Wolf.
The wolf is often used in stories to portray a dangerous threat. Little Red Riding Hood said “What big teeth you have,” and was soon eaten by the wolf. Jesus said that some shepherds see the wolf coming, and they abandon the sheep, because they care not for the sheep. But Jesus gathers the sheep into the sheep fold, and protects them. I’ve heard it said that the shepherd would lay down and sleep in the opening of the sheep fold, thus literally becoming the gate for the sheep.
In our Breakfast Club conversation, I emphasized the importance of being in a protective fold, a strong community of faith so that we can be protected from the dangers of this world, including liars, thieves and robbers, those who have no interest in our well being, those who make no effort to protect the sheep from harm and help rescue them from the real big bad wolf, our enemy the devil.
“The thief comes only to steal, kill, and destroy, but I have come that they might have life, and have it more abundantly. I am the good shepherd, and I lay down my life for the sheep.” John 10:10-11
The wolf is often used in stories to portray a dangerous threat. Little Red Riding Hood said “What big teeth you have,” and was soon eaten by the wolf. Jesus said that some shepherds see the wolf coming, and they abandon the sheep, because they care not for the sheep. But Jesus gathers the sheep into the sheep fold, and protects them. I’ve heard it said that the shepherd would lay down and sleep in the opening of the sheep fold, thus literally becoming the gate for the sheep.
In our Breakfast Club conversation, I emphasized the importance of being in a protective fold, a strong community of faith so that we can be protected from the dangers of this world, including liars, thieves and robbers, those who have no interest in our well being, those who make no effort to protect the sheep from harm and help rescue them from the real big bad wolf, our enemy the devil.
“The thief comes only to steal, kill, and destroy, but I have come that they might have life, and have it more abundantly. I am the good shepherd, and I lay down my life for the sheep.” John 10:10-11
Monday, May 24, 2010
Breakfast Club Devotion #6: Blessed Are the Gentle
Matthew 5:5 – “Blessed are the gentle, for they shall inherit the earth.” Gentleness is a defining characteristic of Jesus’ interactions with people, and a quality that we should seek in our relationships. The concept is similar to humility.
I would say that gentleness applies more to our way of interacting with or responding to others, whereas humility has to do with the self, the attitude toward and posture of the self in the interaction with others. Jesus lowered himself (humility) to take on flesh and be among us, and even further by his sacrificial death on the cross. In his gentleness, he was able to relate to and respond to the other in even the most broken circumstance. The importance of gentleness in human interaction is directly proportional to the vulnerability, brokenness, or even lowliness of the counterpart.
In three cases of the New Testament uses of the word gentle, it is combined with the Greek word for humble, or humility. The literal meaning is to lower, to make low, to humble oneself, or, humility. One of these cases is Matthew 11:28-29 – “Come to me, all who are weary and heavy-laden, and I will give you rest. Take my yoke and learn from me, for I am gentle and humble in heart; and you shall find rest for your souls.” Jesus gentle approach is evident in his response to the woman caught in sin that was brought to him by the teachers and religious leaders. Sensing her humiliated and vulnerable position, he related to her in love and gentleness. (John 8)
Note Matthew 12:18-20. Behold, My Servant whom I have chosen; my beloved in whom My soul is well-pleased; I will put my spirit upon Him, and He shall proclaim justice to the Gentiles. He will not quarrel, nor cry out; nor will anyone hear his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.” (from Isaiah) Think about it … what is a battered reed? What is a smoldering wick? Jesus will not abuse, cast aside, or discard the vulnerable ones. He exhibits humility and gentleness in relating to the other.
Scripture teaches that gentleness should characterize our response to others. “A gentle answer turns away wrath, but a harsh work stirs up anger.” (Proverbs 15:1) Also, Ephesians 4:1-2 – “I, therefore, the prisoner of the Lord, entreat you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing forbearance to one another in love…” and Galatians 6:1 – “Brethren, even if a man is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, lest you too be tempted.”
Other New Testament occurrences of the Greek word used for gentle in Matthew 5:5 include the following:
Matthew 21:5 – Say to the daughters of Zion, behold your King is coming to you, gentle, and mounted on a donkey, even on a colt, the foal of a beast of burden.
1 Peter 3:4 – Let (your adornment) be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.
1 Peter 3:15 – Sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.
1 Corinthians 4:21 – What do you desire? That I should come to you with a rod or with love and a spirit of gentleness?
2 Corinthians 10:1 – Now I, Paul, myself urge you by the meekness and gentleness of Christ – I who am meek when face to face with you, but bold toward you when you are absent!
Titus 3:2 – Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, to malign no one, to be uncontentious, gentle, showing every consideration for all men.
Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
Colossians 3:12 – And so, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience…
2 Timothy 2:24-26 – And the Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.
James 1:21 – Therefore putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted which is able to save your souls.
James 3:13 – Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom.
Πράϋς or here, όί πραεις, or as a quality, πραϋτης
Gentle, humble, considerate, meek, unassuming, or, as a quality, gentleness, humility, courtesy, considerateness, meekness.
I would say that gentleness applies more to our way of interacting with or responding to others, whereas humility has to do with the self, the attitude toward and posture of the self in the interaction with others. Jesus lowered himself (humility) to take on flesh and be among us, and even further by his sacrificial death on the cross. In his gentleness, he was able to relate to and respond to the other in even the most broken circumstance. The importance of gentleness in human interaction is directly proportional to the vulnerability, brokenness, or even lowliness of the counterpart.
In three cases of the New Testament uses of the word gentle, it is combined with the Greek word for humble, or humility. The literal meaning is to lower, to make low, to humble oneself, or, humility. One of these cases is Matthew 11:28-29 – “Come to me, all who are weary and heavy-laden, and I will give you rest. Take my yoke and learn from me, for I am gentle and humble in heart; and you shall find rest for your souls.” Jesus gentle approach is evident in his response to the woman caught in sin that was brought to him by the teachers and religious leaders. Sensing her humiliated and vulnerable position, he related to her in love and gentleness. (John 8)
Note Matthew 12:18-20. Behold, My Servant whom I have chosen; my beloved in whom My soul is well-pleased; I will put my spirit upon Him, and He shall proclaim justice to the Gentiles. He will not quarrel, nor cry out; nor will anyone hear his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.” (from Isaiah) Think about it … what is a battered reed? What is a smoldering wick? Jesus will not abuse, cast aside, or discard the vulnerable ones. He exhibits humility and gentleness in relating to the other.
Scripture teaches that gentleness should characterize our response to others. “A gentle answer turns away wrath, but a harsh work stirs up anger.” (Proverbs 15:1) Also, Ephesians 4:1-2 – “I, therefore, the prisoner of the Lord, entreat you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing forbearance to one another in love…” and Galatians 6:1 – “Brethren, even if a man is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, lest you too be tempted.”
Other New Testament occurrences of the Greek word used for gentle in Matthew 5:5 include the following:
Matthew 21:5 – Say to the daughters of Zion, behold your King is coming to you, gentle, and mounted on a donkey, even on a colt, the foal of a beast of burden.
1 Peter 3:4 – Let (your adornment) be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.
1 Peter 3:15 – Sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.
1 Corinthians 4:21 – What do you desire? That I should come to you with a rod or with love and a spirit of gentleness?
2 Corinthians 10:1 – Now I, Paul, myself urge you by the meekness and gentleness of Christ – I who am meek when face to face with you, but bold toward you when you are absent!
Titus 3:2 – Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, to malign no one, to be uncontentious, gentle, showing every consideration for all men.
Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
Colossians 3:12 – And so, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience…
2 Timothy 2:24-26 – And the Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.
James 1:21 – Therefore putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted which is able to save your souls.
James 3:13 – Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom.
Πράϋς or here, όί πραεις, or as a quality, πραϋτης
Gentle, humble, considerate, meek, unassuming, or, as a quality, gentleness, humility, courtesy, considerateness, meekness.
Tuesday, May 4, 2010
Sparrow's Nest Annual Banquet
We had a great evening April 30 as about 125 people gathered to celebrate the Sparrow’s Nest Ministry. Alex and the band shared in worship, Jeremiah shared poetry, Steve and his gang served barbeque and almost 40 weekly volunteers were recognized and applauded for their dedicated service. Five team members shared why they love ministry at the SN. A common theme was Matthew 25 where Jesus spoke to his followers .. “I was hungry and you gave me something to eat, thirsty and you gave me drink, naked and you clothed me, a stranger and you invited me in, sick and you visited me, in prison and you came to me.”
Our guest Speaker Archie Crenshaw and our Board Chair Wayne Brubaker both shared from the book A Hole in the Gospel, which seems to have a great impact on those who read it. Archie offered great encouragement to our team members by sharing about the pleasure God takes in His children when they share his love with others. We shared ministry statistics indicating that ..
On a monthly basis
-over 100 people use the showers or laundry
-over 130 families are provided with clothing and
-over 450 hot meals are served.
Praise God!
Our guest Speaker Archie Crenshaw and our Board Chair Wayne Brubaker both shared from the book A Hole in the Gospel, which seems to have a great impact on those who read it. Archie offered great encouragement to our team members by sharing about the pleasure God takes in His children when they share his love with others. We shared ministry statistics indicating that ..
On a monthly basis
-over 100 people use the showers or laundry
-over 130 families are provided with clothing and
-over 450 hot meals are served.
Praise God!
Tuesday, April 20, 2010
Breakfast Club Devotion #5: Blessed Are the Poor
Looking at his disciples, he said “Blessed are you who are poor, for yours is the kingdom of God.” Jesus has a way of saying things that make us think. What does this mean? God wants us to be poor? More spiritual if we are poor? God loves the poor more? There are 9 occasions on which Jesus used this word, and many other NT teachings. It is clear that it was important to Jesus to bring good news to the poor, and that he wanted his followers to get involved as well.
Brief references to the 9 occasions that Jesus uses this word are as follows:
1. The Spirit of the Lord anointed me to preach the gospel to the poor. Luke 4:18
2. Blessed are you who are poor, for yours is the kingdom of heaven. (Luke 6:20; Matthew 5:3 reads “blessed are the poor in spirit..”)
3. The blind receive sight, the lame walk, the lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them. Matt 11:5, Lk 7:22
4. Go and sell all you possess, and give to the poor, and you shall have treasure in heaven.
5. For the poor you have with you always; but you do not always have me. Mt 19:21, Mk 10:21, Lk 12:33
6. And a poor widow came and put in two small copper coins,... and He said to them, Truly I say to you, this poor widow put in more than all the contributors to the treasury. Mk 12:42, Lk 21:2
7. But when you give a reception, invite the poor, the crippled, the lame, the blind ... Lk 14:13
8. Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame. (A man gave a great banquet and invited guests, and the initial group of invitees gave excuses about not attending the banquet.) Lk 14:21
9. Now it came about that the poor man (Lazarus) died and he was carried away by the angels to Abraham’s bosom .... Luke 16:20
It is significant that Jesus first public appearance in the synagogue, recorded in Luke 4:18, begins with the reference to Isaiah 61:1 prophecy or proclamation that the Servant of the Lord is anointed to preach good news to the poor.
Secondly, as Matthew and Luke present a large systematic collection of Jesus teaching to the multitude, they both report Jesus as leading off with this statement “blessed are you who are poor.”
What does the New Testament teach about the rich and the poor? There is a great deal of Scripture that addresses the topic of money, wealth, and poverty, and books have been written on the subject. But as a first look, consider the following as affirmations.
1. A primary purpose of Jesus’ mission is to bring good news to the poor. “The Spirit of the Lord is upon Me, because He anointed Me to preach the gospel to the poor.” Luke 4:18
2. Money competes for our attention and can distract us from God. No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. Luke 16:15
3. God will entrust his servants with material provision to see if we can manage it properly and use it for the glory of God. Parable of the talents (not just money). To the faithful servants, Jesus said, Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.” Matthew 25:21, also Luke 19.
4. It is easy for us to begin to trust money when we have it, to feel self sufficient, or to feel that we deserve to have whatever material blessings that we have. Luke 12:18, A man became very successful. He became very confident in his riches ... “I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I’ll say to myself, You have plenty of good things laid up for many years. Take life easy; eat, drink, and be merry. But God said to him, You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?” About this, Jesus said ...Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.” Luke 12:15
5. Whatever we have, we must hold it very loosely, willing to give it all away if God asks. When the rich young man approached Jesus, Jesus asked him to give it all away. Mark 10:17 What must I do to inherit eternal life? First he asked him about his obedience to the law, and the man indicated his faithfulness to these things. But Jesus knew that he was held in bondage to his wealth. One thing you lack. Go, sell everything you have and give it to the poor, and you will have treasure in heaven. Then come, follow me. The man was unable to give up his possessions.
6. It is difficult for a wealthy person to seek God. Jesus did teach us that it is very difficult for a rich person to enter the kingdom of God. Story of the rich young man who could not follow Jesus, when asked to give up his wealth.“How hard it is for the rich to enter the kingdom of God.” Mark 10:23
7. There is a sense in which those with earthly wealth are enjoying life now, whereas the poor will enjoy heaven. This was the point of the parable of the rich man and Lazarus.
Luke 16:20-22 And a certain poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. Now it came about that the poor man died and he was carried away by the angels to Abraham’s bosom ....(v. 25) Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.”
8. This should not in any way lead us to think that poverty, in and of itself, brings us into God’s kingdom. Jesus clearly explained how to gain eternal life through the new birth, by faith in Jesus. (John 3)
9. The one who has less in earthly things should be more inclined to reach out and trust God. The question is, do we look to God for salvation or do we look to the world to covet its goods?
10. God loves everyone, but the Scripture indicates that God has a special compassion for the poor. James 2:5 “Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
I hope that these collected thoughts have shed some light on the difficult statements of Jesus .. “Blessed are the poor in spirit / . Blessed are you who are poor, for yours is the kingdom of heaven.”
Brief references to the 9 occasions that Jesus uses this word are as follows:
1. The Spirit of the Lord anointed me to preach the gospel to the poor. Luke 4:18
2. Blessed are you who are poor, for yours is the kingdom of heaven. (Luke 6:20; Matthew 5:3 reads “blessed are the poor in spirit..”)
3. The blind receive sight, the lame walk, the lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them. Matt 11:5, Lk 7:22
4. Go and sell all you possess, and give to the poor, and you shall have treasure in heaven.
5. For the poor you have with you always; but you do not always have me. Mt 19:21, Mk 10:21, Lk 12:33
6. And a poor widow came and put in two small copper coins,... and He said to them, Truly I say to you, this poor widow put in more than all the contributors to the treasury. Mk 12:42, Lk 21:2
7. But when you give a reception, invite the poor, the crippled, the lame, the blind ... Lk 14:13
8. Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame. (A man gave a great banquet and invited guests, and the initial group of invitees gave excuses about not attending the banquet.) Lk 14:21
9. Now it came about that the poor man (Lazarus) died and he was carried away by the angels to Abraham’s bosom .... Luke 16:20
It is significant that Jesus first public appearance in the synagogue, recorded in Luke 4:18, begins with the reference to Isaiah 61:1 prophecy or proclamation that the Servant of the Lord is anointed to preach good news to the poor.
Secondly, as Matthew and Luke present a large systematic collection of Jesus teaching to the multitude, they both report Jesus as leading off with this statement “blessed are you who are poor.”
What does the New Testament teach about the rich and the poor? There is a great deal of Scripture that addresses the topic of money, wealth, and poverty, and books have been written on the subject. But as a first look, consider the following as affirmations.
1. A primary purpose of Jesus’ mission is to bring good news to the poor. “The Spirit of the Lord is upon Me, because He anointed Me to preach the gospel to the poor.” Luke 4:18
2. Money competes for our attention and can distract us from God. No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. Luke 16:15
3. God will entrust his servants with material provision to see if we can manage it properly and use it for the glory of God. Parable of the talents (not just money). To the faithful servants, Jesus said, Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.” Matthew 25:21, also Luke 19.
4. It is easy for us to begin to trust money when we have it, to feel self sufficient, or to feel that we deserve to have whatever material blessings that we have. Luke 12:18, A man became very successful. He became very confident in his riches ... “I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I’ll say to myself, You have plenty of good things laid up for many years. Take life easy; eat, drink, and be merry. But God said to him, You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?” About this, Jesus said ...Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.” Luke 12:15
5. Whatever we have, we must hold it very loosely, willing to give it all away if God asks. When the rich young man approached Jesus, Jesus asked him to give it all away. Mark 10:17 What must I do to inherit eternal life? First he asked him about his obedience to the law, and the man indicated his faithfulness to these things. But Jesus knew that he was held in bondage to his wealth. One thing you lack. Go, sell everything you have and give it to the poor, and you will have treasure in heaven. Then come, follow me. The man was unable to give up his possessions.
6. It is difficult for a wealthy person to seek God. Jesus did teach us that it is very difficult for a rich person to enter the kingdom of God. Story of the rich young man who could not follow Jesus, when asked to give up his wealth.“How hard it is for the rich to enter the kingdom of God.” Mark 10:23
7. There is a sense in which those with earthly wealth are enjoying life now, whereas the poor will enjoy heaven. This was the point of the parable of the rich man and Lazarus.
Luke 16:20-22 And a certain poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. Now it came about that the poor man died and he was carried away by the angels to Abraham’s bosom ....(v. 25) Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.”
8. This should not in any way lead us to think that poverty, in and of itself, brings us into God’s kingdom. Jesus clearly explained how to gain eternal life through the new birth, by faith in Jesus. (John 3)
9. The one who has less in earthly things should be more inclined to reach out and trust God. The question is, do we look to God for salvation or do we look to the world to covet its goods?
10. God loves everyone, but the Scripture indicates that God has a special compassion for the poor. James 2:5 “Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
I hope that these collected thoughts have shed some light on the difficult statements of Jesus .. “Blessed are the poor in spirit / . Blessed are you who are poor, for yours is the kingdom of heaven.”
Wednesday, April 14, 2010
Ministry Update and Needs
We would like to keep you up to date with ministry and needs at the Sparrow’s Nest.
You can find frequent ministry updates at our Facebook Page “Sparrows Nest Athens."
-FUNDRAISING BARBEQUE DINNER APRIL 30th, 2010 6-8 PM.
Please put this on your calendar and contact us if you are interested in coming.
-In our homeless ministries we recently added the BREAKFAST CLUB ministry for the homeless community on Saturday mornings. Each week some 35 to 40 people are able to get fed and our volunteer staff has been able to assist and mentor them in other ways as well. Also, our new monthly JUMPSTART program has been able to assist many adults with holistic guidance towards spiritual, emotional and financial growth and stability. In our weekday ministries, we continue to provide showers, laundry, clothes and food to over a 100 people a week.
-In our youth program, we recently had a block party and 19 high schoolers showed up to play basketball and video games. 8 of these students were not active participants in our youth program, so it turned out to be a great outreach. Also, several of our kids are in the process of applying for college. Our volunteers and staff have been assisting them with looking at colleges and taking the SAT. Finally, we will be taking our middle school and high school students to a church conference in Atlanta this summer. They will get to experience a great program with other youth groups from all over the country.
-We have been blessed with many new and consistent volunteers that have allowed our operations to continue to grow and also run smoothly.
The Sparrow’s Nest also has many needs:
-We are continuing to pursue the renovation of our kitchen to allow us to prepare our three weekly meals on site, as opposed to bringing everything in. If you have any contacts for commercial kitchen appliances or wish to donate to this please contact us.
-Our youth program relies on our 3 vehicles to pick all of our kids and bring them to the Sparrow’s Nest. One of our vehicles is a 1984 Dodge van that is very near its final drive. It has torn out carpet, no A/C, no radio, is leaking oil, it rides rough and the engine breaks down a lot. We REALLY need a new vehicle.
-Each year we raise funds for our summer youth trip. The cost is significantly lower this year, around $150 a student. None of our students can afford this, so please pray about providing a scholarship to help these kids experience this great opportunity to grow in the Lord.
The three needs above are the most pressing but we have other needs:
-We would like another vehicle, a pick-up truck or utility van, to pick up donations and for our staff to use to run errands. Currently we are using our buses which is a significant waste of gas.
-We would like a desktop computer to run media (powerpoint, videos, etc.) in our sanctuary. It needs to have a fast processor, multiple-display capability and a DVD player.
As always, we appreciate your love and support, and ask you to keep us in your prayers. If you would like to make a donation, please send checks to:
Sparrow’s Nest Mission Church
P.O. Box 1972
Athens, GA 30603
Alex Smith
Youth Pastor/Volunteer Coordinator
Sparrow's Nest Mission Church
770 630 2694
www.sparrowsnestmission.org
You can find frequent ministry updates at our Facebook Page “Sparrows Nest Athens."
-FUNDRAISING BARBEQUE DINNER APRIL 30th, 2010 6-8 PM.
Please put this on your calendar and contact us if you are interested in coming.
-In our homeless ministries we recently added the BREAKFAST CLUB ministry for the homeless community on Saturday mornings. Each week some 35 to 40 people are able to get fed and our volunteer staff has been able to assist and mentor them in other ways as well. Also, our new monthly JUMPSTART program has been able to assist many adults with holistic guidance towards spiritual, emotional and financial growth and stability. In our weekday ministries, we continue to provide showers, laundry, clothes and food to over a 100 people a week.
-In our youth program, we recently had a block party and 19 high schoolers showed up to play basketball and video games. 8 of these students were not active participants in our youth program, so it turned out to be a great outreach. Also, several of our kids are in the process of applying for college. Our volunteers and staff have been assisting them with looking at colleges and taking the SAT. Finally, we will be taking our middle school and high school students to a church conference in Atlanta this summer. They will get to experience a great program with other youth groups from all over the country.
-We have been blessed with many new and consistent volunteers that have allowed our operations to continue to grow and also run smoothly.
The Sparrow’s Nest also has many needs:
-We are continuing to pursue the renovation of our kitchen to allow us to prepare our three weekly meals on site, as opposed to bringing everything in. If you have any contacts for commercial kitchen appliances or wish to donate to this please contact us.
-Our youth program relies on our 3 vehicles to pick all of our kids and bring them to the Sparrow’s Nest. One of our vehicles is a 1984 Dodge van that is very near its final drive. It has torn out carpet, no A/C, no radio, is leaking oil, it rides rough and the engine breaks down a lot. We REALLY need a new vehicle.
-Each year we raise funds for our summer youth trip. The cost is significantly lower this year, around $150 a student. None of our students can afford this, so please pray about providing a scholarship to help these kids experience this great opportunity to grow in the Lord.
The three needs above are the most pressing but we have other needs:
-We would like another vehicle, a pick-up truck or utility van, to pick up donations and for our staff to use to run errands. Currently we are using our buses which is a significant waste of gas.
-We would like a desktop computer to run media (powerpoint, videos, etc.) in our sanctuary. It needs to have a fast processor, multiple-display capability and a DVD player.
As always, we appreciate your love and support, and ask you to keep us in your prayers. If you would like to make a donation, please send checks to:
Sparrow’s Nest Mission Church
P.O. Box 1972
Athens, GA 30603
Alex Smith
Youth Pastor/Volunteer Coordinator
Sparrow's Nest Mission Church
770 630 2694
www.sparrowsnestmission.org
Thursday, April 1, 2010
Breakfast Club Devotion #4 – Why did Jesus get off the boat there?
Ministry requires a personal encounter, and somehow Jesus got off the boat right next to the cemetery where he encountered a man in a most desperate situation. Having once lived in the town, his mental state had driven him to a solitary life of self mutilation, homelessness, and violence. No one would go near him. They had tried unsuccessfully to bind him. He was naked. Somehow Jesus found him, or he found Jesus, or both. He called out to Jesus. Jesus drove away the demons; the man was healed, “sitting at Jesus’ feet, clothed and in his right mind.”
I believe it was not by accident that Jesus’ travels led right to this man. He was not unlike people in our city today, lonely and tormented, self destructive. Yet in his encounter with Jesus, he was restored to health. He wanted to stay with Jesus, but Jesus told him simply, “Return home and tell how much God has done for you.”
Matthew 8, Mark 5, Luke 8
I believe it was not by accident that Jesus’ travels led right to this man. He was not unlike people in our city today, lonely and tormented, self destructive. Yet in his encounter with Jesus, he was restored to health. He wanted to stay with Jesus, but Jesus told him simply, “Return home and tell how much God has done for you.”
Matthew 8, Mark 5, Luke 8
Jump Start / Breakfast Club News
The third monthly "Jump Start" workshop will be held Saturday, April 10, at 10:00 a.m. If you want to get involved as a volunteer or participant, or help provide food, contact Director Tommy York.
Our Breakfast Club continues to be a great time of ministry, and we are encouraged that new friends call about getting involved almost every week! Our plan is to discontinue the breakfast for the summer when the winter shelters close mid April, but we are praying about continuing for a while longer, depending on the interest level.
Stop by the Sparrow's Nest and check out the new art work created by our youth ministry and team leaders. It looks great!
Our Breakfast Club continues to be a great time of ministry, and we are encouraged that new friends call about getting involved almost every week! Our plan is to discontinue the breakfast for the summer when the winter shelters close mid April, but we are praying about continuing for a while longer, depending on the interest level.
Stop by the Sparrow's Nest and check out the new art work created by our youth ministry and team leaders. It looks great!
Wednesday, March 24, 2010
Breakfast Club Devotion #3: Wild Man Prophet?
One of the most unusual characters in the Bible was the preacher in the desert with animal skin clothes and a diet of bugs and honey. Did people flock to him because he was unusual, or because of his message? He called people to turn to God, then explained what this would look like – share your clothes and food with him who has none, be honest in your business dealings, and don’t abuse your authority over others.
It is said that the purpose of John’s message was to help prepare a pathway for God. People of God have a message to share, but work has to be done in order to help others be prepared to hear that message. People have rough places in their life, be it material circumstances or emotional barriers or even medical conditions that are so overwhelming that spiritual messages cannot break through. But can we really say that the message itself is different from the process of making the rough ways smooth?
Let’s pray that our ministry takes us into the desert, and once there, God can help us learn how to make a path.
Matthew 3, Luke 3
It is said that the purpose of John’s message was to help prepare a pathway for God. People of God have a message to share, but work has to be done in order to help others be prepared to hear that message. People have rough places in their life, be it material circumstances or emotional barriers or even medical conditions that are so overwhelming that spiritual messages cannot break through. But can we really say that the message itself is different from the process of making the rough ways smooth?
Let’s pray that our ministry takes us into the desert, and once there, God can help us learn how to make a path.
Matthew 3, Luke 3
Tuesday, March 9, 2010
Breakfast Club Devotion: Elijah's Depression
We are getting into a groove with our Breakfast Club ministry to the homeless on Saturday morning. Thanks to Pam, Angie, Lee, Rodney and Janet for serving and loving those who came last week. The relationship component is coming together. The ministry team gathers at 7:00, Breakfast at 7:30, Bible Study at 8:15, ministry time continues after that.
Breakfast Club Devotion #2
Did you know the prophet Elijah dealt with depression? Having just gone through a dramatic spiritual experience confronting the false prophets of Baal, Elijah came under a threat from the Queen and feared for his life. His fear and flight took him into the desert, and he prayed that he might die. Later he went without food and hid in a cave and expressed the thought that he was the only one zealous for God.
Feelings of extreme discouragement may seem unreasonable, but when someone is under a cloud it is very real. Did this happen to Elijah at other times? Perhaps, and we know that many other biblical characters went through times of great difficulty – it is a part of life. It is important for us be aware of the reality of depression and to reach out to others in love and not trivialize their feelings or offer simplistic spiritual answers.
In the cave Elijah encountered God in a still small voice. Eventually he was able to regain his strength and resume his ministry. Let’s pray that God can use us to be a still small voice to the hurting.
1 Kings 19
Breakfast Club Devotion #2
Did you know the prophet Elijah dealt with depression? Having just gone through a dramatic spiritual experience confronting the false prophets of Baal, Elijah came under a threat from the Queen and feared for his life. His fear and flight took him into the desert, and he prayed that he might die. Later he went without food and hid in a cave and expressed the thought that he was the only one zealous for God.
Feelings of extreme discouragement may seem unreasonable, but when someone is under a cloud it is very real. Did this happen to Elijah at other times? Perhaps, and we know that many other biblical characters went through times of great difficulty – it is a part of life. It is important for us be aware of the reality of depression and to reach out to others in love and not trivialize their feelings or offer simplistic spiritual answers.
In the cave Elijah encountered God in a still small voice. Eventually he was able to regain his strength and resume his ministry. Let’s pray that God can use us to be a still small voice to the hurting.
1 Kings 19
Sunday, February 21, 2010
Jump Start Workshop
I am very excited about the “Jump Start” workshop held Saturday February 20 at the Sparrow’s Nest. Shirley Criscillis of the Genesis Center encouraged participants who are dealing with homelessness, unemployment, or other difficult life circumstances. The workshop explored themes of God’s purposes for us, who we are by personality, abilities and experiences, and different ways we can get stuck in a difficult place. Practical job seeking skills were also presented. The next workshop will be March 13.
Each Saturday morning we provide breakfast to the homeless at 7:30 a.m. Team member Pam Allen has been faithful in helping with this ministry. We were excited to have other friends Dale, Angie, Rodney and Lee join us this week with food preparation or with greeting or serving. We are getting to know the participants better and are learning more about their specific needs.
_________________________
Each Saturday morning we provide breakfast to the homeless at 7:30 a.m. Team member Pam Allen has been faithful in helping with this ministry. We were excited to have other friends Dale, Angie, Rodney and Lee join us this week with food preparation or with greeting or serving. We are getting to know the participants better and are learning more about their specific needs.
_________________________
Wednesday, February 10, 2010
Breakfast Club
Our first "Breakfast Club" homeless ministry went very well last Saturday. We served about 35 men and women. Each week we will need 2 "greeters" to help minister to the people. The greeters will welcome people and help us complete "Get to Know Me" information sheets for guests to help us more effectively minister to them. Pray about helping us out on one or more Saturdays and I know you will be blessed!
We also seek helpers who want to provide meals for this event or one of our Thursday meal events. We now serve 12 to 15 hot meals per month. For you to get involved with our ministry of providing food would be a trememdous blessing to Jesus, to our frnends, and to you!
"I was hungry, and you gave me something to eat." Matthew 25:35
We also seek helpers who want to provide meals for this event or one of our Thursday meal events. We now serve 12 to 15 hot meals per month. For you to get involved with our ministry of providing food would be a trememdous blessing to Jesus, to our frnends, and to you!
"I was hungry, and you gave me something to eat." Matthew 25:35
Wednesday, February 3, 2010
Breakfast Club
We are excited about a new project that is getting started – the BREAKFAST CLUB. Recognizing that Saturday morning is an area need for the homeless, we offer coffee, breakfast, and a time of serving, relating, and sharing from the Bible beginning at 7:30 am every Saturday.
Two winter shelters in Athens are operated by local Christian ministrires - "The Bigger Vision" and "Walk on Water." Dedicated volunteers who give of their time to supervise shelter operations seven days a week. Approximately fifty men and women use these shelters on any given winter night.
Since shelters close at 7:00 am, the clients go out into the city during the day. Social service agencies and businesses are open during the week, and churches are open on Sunday, but on Saturday, early in the morning, most facilities are closed. We invite interested persons to join us for the "Breakfast Club," an opportunity to serve and spend time with those who have this particular need.
Coffee - 7:30; Breakfast - 8:00; Time of sharing - 8:30
Two winter shelters in Athens are operated by local Christian ministrires - "The Bigger Vision" and "Walk on Water." Dedicated volunteers who give of their time to supervise shelter operations seven days a week. Approximately fifty men and women use these shelters on any given winter night.
Since shelters close at 7:00 am, the clients go out into the city during the day. Social service agencies and businesses are open during the week, and churches are open on Sunday, but on Saturday, early in the morning, most facilities are closed. We invite interested persons to join us for the "Breakfast Club," an opportunity to serve and spend time with those who have this particular need.
Coffee - 7:30; Breakfast - 8:00; Time of sharing - 8:30
Saturday, January 30, 2010
The Sparrow's Nest is a gathering place for people in need and for people who want to share God's love by helping others. We are motivated by Jesus and desire to follow him as he expressed his mission in the book of Luke:
The Spirit of the Lord is upon me, for he has appointed me to preach good news to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the downtrodden will be freed from their oppressors, and that the time of the Lord's favor has come. Luke 4:18
Sparrow’s Nest weekday ministries include food, clothing, showers, laundry and other types of assistance for those in need. Our evening ministries include tutoring and special activities for children, youth and young adults. Our weekend activities include a Saturday breakfast for the homeless and a monthly workshop designed to help people deal with challenging issues and reach for new goals in life.
The Spirit of the Lord is upon me, for he has appointed me to preach good news to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the downtrodden will be freed from their oppressors, and that the time of the Lord's favor has come. Luke 4:18
Sparrow’s Nest weekday ministries include food, clothing, showers, laundry and other types of assistance for those in need. Our evening ministries include tutoring and special activities for children, youth and young adults. Our weekend activities include a Saturday breakfast for the homeless and a monthly workshop designed to help people deal with challenging issues and reach for new goals in life.
Subscribe to:
Comments (Atom)
